The first Munnerlyn on record, so far
as has been determined, was named James. One historian said that he was
Irish. A genealogist has suggested that he was Welsh. According to
records in the state archives of South Carolina James Munnerlyn was given a
Royal Grant of 350 acres of land by King George the Third on September 27,
1769. This land as described in the Grant, was on the southwest side of the
Little Pee Dee River. It was near the spot where the battle of Blue Savannah
in the American Revolution was fought. Also, another record in the
Archives is a surveyor's plat showing a block of 350 acres which was first
surveyed for Thomas Keene but later transferred to James Munnerlyn on
September 5, 1769. This plat described land on the east side of the
Little Pee Dee. It is not clear as to whether these two pieces of land
were different ones or the same piece but the locations 'southwest' and
'east' were clerical errors.
The land in the Grant was mostly wooded.
There was some swamp land either in or adjacent to it. It
appears that there were no settlers close by as the Grant says that the
property was "bounded on all sides by vacant land." It was a
part of what became known as Brittons Neck.
It is believed that James Munnerlyn was
the father of six sons who were quite active in the American Revolution.
Historical records tend to verify this belief. The six brothers were
John, Benjamin, James, Loftis Redlee, William, and Francis. The census
report of 1790 indicates that there were three white females in James'
family but it is not clear whether any of them were daughters.
If James was the father of the six
brothers then he lived in Craven County, later known as Marion County, as
early as 1753 when Loftis Redlee was born. Records indicate that Loftis was
born in that county in that year.
In taking over the land James and his
family assumed a gigantic responsibility. The Grant specified that each year
three acres of land per hundred acres and fraction thereof (a total of 10
1/2 acres) must be cleared and cultivated. In addition, there was to
be a payment of 10 1/2 shillings, sterling, or 14 shillings 'proclamation'
each year. All rights were granted with the land except white pine timber
and 1/10 of all silver and gold mined which were reserved for the Crown.
The tasks that confronted James
Munnerlyn and his family were clearing land, planting crops, building living
quarters, constructing roads and river docks to facilitate transportation,
and cooperating with other settlers in maintaining some form of local law
and order, and protecting life and property from Indians and plunderers.
One historian wrote that the Munnerlyns
were farmers and stock raisers, and their principal crops were indigo, rice,
cotton, wheat and tobacco. They also had orchards and made beet cider.
A boat dock on the Little Pee Dee belonging to the Munnerlyns made boat
travel and freight moving to and from the plantation to Georgetown, on the
coast, a distinct asset. An old account book in Georgetown lists two
James Munnerlyns and a William Munnerlyn as having accounts there. The
dates were 1785 and 1786.
One product of the Munnerlyn plantation
was in great demand and at a high price. It was indigo. Synthetic indigo was
not developed so the vegetable product was in wide spread use in Europe and
elsewhere. The process of refining indigo was hard but quite remunerative.
So much so that refined indigo could be traded pound for pound for
human flesh in the form of black slaves. We do not know if the
Munnerlyns engaged in this sort of traffic. The census records for 1790 show
that three Munnerlyns owned slaves as follows: James, 5; John, 4; and Loftis
Redlee, 3. Another James, presumably the older man, had no slaves. However,
these statistics may be deceiving and it may have been the older James who
had the five slaves.
James and the six brothers lived in a
very critical and likewise a formative period in the life of the colony and
of the infant United States. It was a time of shaking off not only the
political and economic domination of England, but also many of the
traditions, customs, practices and even the monetary system that accompanied
the early settlers. The Munnerlyns lived through days when there were deep
conflicts between the colonies. Those with vested interests were for the
most part loyal to England in all matters while those who were independent
and struggling to make a living and to acquire property, self respect, and
social status had only nominal loyalty to England; and that loyalty grew
less and less as time went on. The Munnerlyns were among the latter.
As time passed and forces were moving
the country into the Revolution, partisan conflict between the two groups
grew worse. Before and during the Revolution the antagonisms grew into
violence, desecration and distruction of property, murder, and armed
conflict. The historian Simms said that the violence between the Whigs and
the Tories made the upper district of South Carolina - to speak mildly
- a hell. The Brittons Neck area was in the midst of all of this, and
the Munnerlyn land and household had its share. The Munnerlyn brothers were
fighting with General Francis Marion. The Tories and the British knew this
and at one time visited the home of their father and mother, damaged the
house, carried off possessions, including the family Bible, ripped open the
feather beds and scattered the feathers, then took the ticking. They
captured the old couple. The wife may have been released immediately but the
father was made prisoner. He was rescued by his sons with the help of
some of General Marion's men.
James Munnerlyn was among the
substantial citizens of the Brittons Neck area, evidently a successful
planter and a man involved in the basic affairs of his day. He did
business in Georgetown. He served in the office of constable when he was 86
years old and made a trip of fifty miles to serve a process and returned in
three days. He is mentioned in the diary of General Peter Horry as one
with whom the General conferred concerning the war. In the South
Carolina Historical and Genealogical Magazine, Volume 43, 1942, page 248
there is the following: " Citation granted James Munlen of Prince
George's Parish, planter to administer the Estate and Effects of William
Case late of the Parish, aforesaid planter as nearest kin of his wife, to be
read in Parish Church aforesaid and returned certified. Granted 3d of
September, 1770." It is quite reasonable to assume that this was James
Munnerlyn as names were spelled phonetically many times and old documents
have several spellings of the name Munnerlyn. Earlier, he was a witness to a will drawn up in 1734.
James Munnerlyn lived to a ripe old age.
Ramsey in his history of South Carolina has this to say about him and
some of his neighbors: "There have been many instances of
longevity in the county (Marion) between the Little Pee Dee and Catfish
Creek. One of them, James Ford, died in the year 1804 at the age of 100
years. The others are James Munnerlyn, Moses Martin, Buckingham Keene,
Michael Mixon, and William Watson who all died upwards of 80 years of
age." One historical reference to James Munnerlyn says that
he lived to 1800.
We do not know about James' religious
affiliations but do know that his family and descendants were Methodists.
From his day until now there have been one or more ministers in each of
seven succeeding generations. At least one descendant of a Munnerlyn slave
became a prominent Methodist minister. The first record of the ministerial
ordination of a Munnerlyn was that of Loftis Redlee who was ordained as a
local preacher by Bishop Francis Asbury.
While history records seven male
Munnerlyns at the time of the American Revolution the first U. S. Census
which was taken in 1790 lists only five in all the new nation. The two who
did not live to be included in that first census were Francis who was killed
in the war and William who died leaving a wife and young son.
The Six Munnerlyn Brothers
In addition to James Munnerlyn, who
lived until about 1800, there were six Munnerlyn brothers. They were all in
the South Carolina Militia. Records show that five of them served
under General Francis Marion. The sixth brother, Francis, was killed during
the Revolution but the military unit in which he served is not known. The
father of these six brothers was living during the Revolution. It is assumed
that he was James but a conclusive record has not been found. The old
account book in Georgetown contained the names of James Munnerlyn and James
MunnerIyn, Jr., but that is not evidence that they were father and son.
However, it appears that they were, and if so, James was the father of
the six brothers. The names of the brothers together with their rank
were: Captain James, Captain John, Captain Benjamin, Sergeant Loftis
Redlee,and Privates William and Francis.
The Munnerlyn family supported the
Revolution with all that they had. The six brothers and the father
were not only involved but suffered much. The father and mother were
captured, mistreated, and had their home ravished. One of the brothers,
Francis, was killed. Several were wounded and two of them suffered through
life from the wounds; Benjamin died in 1800 and William died early leaving a
young widow and child. Without question the Munnerlyns paid dearly for
their participation in the Revolution and can surely be included among the
loyal, sacrificial American patriots.
Note: This
article was written about 1980 by Dr. Horace W. Williams, a Methodist
Minister, and Munnerlyn descendant. For 16 years Dr. Williams
served as Executive Secretary of the Interboard Committee on Missionary
Education of the Methodist Church. At the time of his retirement
he was president of the Council of Secretaries, an organization of top
executives of Methodist general boards and agencies. Among other
important positions he held, he was a member of the Planning Committee
which in 1950 worked out the structure of the National Council of
Churches and afterwards served that body as a member of its General
Assembly. Upon his retirement he set about to write a book
on the Munnerlyn family. He had a great love of family and had
been fascinated by the stories his grandmother, Catherine Williams,
related that she had learned sitting on her grandfather’s lap.
Her grandfather was Loftis Redlee Munnerlyn and she was the daughter of
Thomas Mixon Munnerlyn. Regretfully, Dr. Williams passed away
before the book was completed, but we do have a few pages that he shared
with me.
I felt very privileged to have met
and visited with him on several occasions. We worked together on
the project for a number of years before his death.
---Francine Munnerlyn Jones